Results for 'George S. Androulakis'

929 found
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  1.  32
    Teachers’ Certification on Basic Computer Skills.Christos X. Christakoudis, George S. Androulakis & Charalampos Zagouras - 2012 - International Journal of Cyber Ethics in Education 2 (2):12-23.
    Teachers need to acquire technology and digital skills in order to be able to follow the rapid changes in society. Since 2003, a national project has been carried out in Greece concerning the certification of teachers in basic computer skills. During this project many teachers participated and certified through a Computer Based Assessment system that has been developed by the Computer Technology Institute & Press - Diophantus. In this paper a brief view of syllabus, item bank, and tools that are (...)
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  2. (1 other version)Internalist vs. Externalist Conceptions of Epistemic Justification.George S. Pappas - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  3.  45
    An Attractor Model of Lexical Conceptual Processing: Simulating Semantic Priming.George S. Cree, Ken McRae & Chris McNorgan - 1999 - Cognitive Science 23 (3):371-414.
    An attractor network was trained to compute from word form to semantic representations that were based on subject‐generated features. The model was driven largely by higher‐order semantic structure. The network simulated two recent experiments that employed items included in its training set (McRae and Boisvert, 1998). In Simulation 1, short stimulus onset asynchrony priming was demonstrated for semantically similar items. Simulation 2 reproduced subtle effects obtained by varying degree of similarity. Two predictions from the model were then tested on human (...)
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  4.  40
    (2 other versions)Computability and Logic.George S. Boolos, John P. Burgess & Richard C. Jeffrey - 1974 - Cambridge, England: Cambridge University Press. Edited by John P. Burgess & Richard C. Jeffrey.
    This fourth edition of one of the classic logic textbooks has been thoroughly revised by John Burgess. The aim is to increase the pedagogical value of the book for the core market of students of philosophy and for students of mathematics and computer science as well. This book has become a classic because of its accessibility to students without a mathematical background, and because it covers not simply the staple topics of an intermediate logic course such as Godel's Incompleteness Theorems, (...)
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  5. (1 other version)On second-order logic.George S. Boolos - 1975 - Journal of Philosophy 72 (16):509-527.
  6. Hegel's Philosophy of the State and of History.George S. Morris - 1888 - Mind 13 (51):432-435.
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  7. (2 other versions)Essays on Knowledge and Justification.George S. Pappas & Marshall Swain - 1978 - Critica 10 (29):140-143.
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  8.  45
    Lost Justification.George S. Pappas - 1980 - Midwest Studies in Philosophy 5 (1):127-134.
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  9. Steps toward a science of free will.George S. Howard - 1993 - Counseling and Values 37:116-28.
     
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  10. (1 other version)Aristotle's Criticism of Plato's "Timaeus".George S. Claghorn - 1957 - Philosophy 32 (120):84-85.
     
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  11.  19
    La Morale de la Raison Theorique.George S. Patton & Andre Cresson - 1904 - Philosophical Review 13 (1):65.
  12.  20
    Epistemology in the Empiricists.George S. Pappas - 1998 - History of Philosophy Quarterly 15 (3):285 - 302.
  13.  6
    Spinoza—a summary account of his life and teaching.George S. Morris - 1877 - Journal of Speculative Philosophy 11 (3):278 - 299.
  14. Space and Time in the Works of V. I. Vernadsky.George S. Levit, Wolfgang E. Krumbein & Reiner Grübel - 2000 - Environmental Ethics 22 (4):377-396.
    The main objective of this paper is to introduce the space-time concept of V. I. Vernadsky and to show the importance of this concept for understanding the biosphere theory of Vernadsky. A central issue is the principle of dissymmetry, which was proposed by Louis Pasteur and further developed by Pierre Curie and Vernadsky. The dissymmetry principle, applied both to the spatial and temporal properties of living matter, makes it possible to demonstrate the unified nature of space and time. At the (...)
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  15.  17
    Kant's transcendental deduction of categories.George S. Morris - 1881 - Journal of Speculative Philosophy 15 (3):253 - 274.
  16.  66
    Some of Malebranche's Reactions to Spinoza.George S. Getchev - 1932 - Philosophical Review 41 (4):385-394.
  17.  20
    The Ghost of Newman in the Lonergan Corpus.George S. Worgul - 1977 - Modern Schoolman 54 (4):317-332.
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  18.  28
    (1 other version)Berkeley’s assessment of Locke’s epistemology.George S. Pappas - 2005 - Philosophica 76 (2).
    In this essay, the author analyses Berkeley’s conformity and inference argument against Locke’s theory of percep tion. Both arguments are not as decisive as traditionally has been perceived and fail to engage in Locke’s actual position. The main reason for this is that Berkeley does not see that Locke’s position is compatible with the non-inferential nature of perceptual knowledge.
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  19. God in the Psalms.George S. Gunn - 1956
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  20.  87
    Conceivability and the infinite.George S. Fullerton - 1886 - Mind 11 (42):186-202.
  21.  17
    Introduction to Philosophy.George S. Fullerton - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (13):356-359.
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  22.  78
    The lost worlds of German orientalism: George S. Williamson.George S. Williamson - 2012 - Modern Intellectual History 9 (3):699-711.
    The opening lines of Franz Delitzsch's Babel und Bibel offer an unusually frank confession of the personal and psychological motives that animated German orientalism in the nineteenth and early twentieth centuries. For Delitzsch and countless others like him, orientalist scholarship provided an opportunity not just to expand their knowledge of the Near East and India, but also to explore the world of the Bible and, in doing so, effect a reckoning with the religious beliefs of their childhoods. In German Orientalism (...)
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  23.  54
    Animals, Heidegger, and the Right to Life.George S. Cave - 1982 - Environmental Ethics 4 (3):249-254.
    Quantitative utilitarianism demands equal treatment of human and nonhuman animals where there are no relevant differences between them. A difference is relevant only if it excludes the animal from suffering evil if it is treated differently. Quantitative utilitarianism cannot, however, resolve conflicts of interest nor prove that painless killing of animals is morally wrong. For this we need a higher qualitativegood. I suggest Care, as Heidegger understands it, is such a good, and that it is the essence not only of (...)
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  24. The Prospects of American Democracy.George S. Counts & Max Lerner - 1940 - Ethics 50 (2):227-229.
  25. Kings and Prophets of Israel.George S. Welch - 1952
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  26. Berkeley and Immediate Perception.George S. Pappas - 1986 - In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
  27. Jesus, Son of Man: Studies Contributory to a Modern Portrait.George S. Duncan - 1949
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  28. The Richest Man in Babylon.George S. Clason - 1926 - In The richest man in Babylon: the complete original edition, with bonus essay "Acres of diamonds". New York: St. Martin's Essentials.
     
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  29. Epistemic theories of perception.George S. Pappas - 1979 - Philosophical Inquiry 1:220-228.
     
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  30. Abstract General Ideas in Hume.George S. Pappas - 1989 - Hume Studies 15 (2):339-352.
    In lieu of an abstract, here is a brief excerpt of the content:Abstract General Ideas in Hume George S. Pappas Hume followed Berkeley in rejecting abstract general ideas; that is, both of these philosophers rejected the view that one could engage in the operation or activity ofabstraction — a kind ofmental separation ofentities that are inseparable in reality —as well as the view that the alleged products of such an activity — ideas which are intrinsically general — really exist. (...)
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  31.  67
    A Second Copy Thesis in Hume?George S. Pappas - 1991 - Hume Studies 17 (1):51-59.
    In lieu of an abstract, here is a brief excerpt of the content:A Second Copy Thesis in Hume? George S. Pappas The copy thesis which applies to simple ideas andimpressionsin Hume is well known; every simple idea is supposed to be a copy of, that is, to exactly resemble, some simple impression. Or very nearly so, at any rate, for there is the famous missing shade ofblue to take into account. There seems to be another copy thesis in Hume, (...)
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  32. The Westminster Confession for Today.George S. Hendry - 1960
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  33. (1 other version)Defining incorrigibility.George S. Pappas - 1975 - Personalist 56 (4):395-402.
  34. What is eliminative materialism?William G. Lycan & George S. Pappas - 1972 - Australasian Journal of Philosophy 50 (2):149-59.
    In 19651 Richard Rorty defended a theory of mind which has since come to be called' eliminative materialism'. The theory has attained some status as a distinct, autonomous brand of materialism; and it has been criticized at length in the literature, ... \n.
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  35.  7
    The philosophy of art.George S. Morris - 1876 - Journal of Speculative Philosophy 10 (1):1 - 16.
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  36.  47
    Analyzing the factors underlying the structure and computation of the meaning of< em> chipmunk,< em> cherry,< em> chisel,< em> cheese, and< em> cello(and many other such concrete nouns).George S. Cree & Ken McRae - 2003 - Journal of Experimental Psychology: General 132 (2):163.
  37.  36
    Beyond the sensory/functional dichotomy.George S. Cree & Ken McRae - 2001 - Behavioral and Brain Sciences 24 (3):480-481.
    Most current theories of category-specific semantic deficits appeal to the role of sensory and functional knowledge types in explaining patients' impairments. We discuss why this binary classification is inadequate, point to a more detailed knowledge type taxonomy, and suggest how it may provide insight into the relationships between category-specific semantic deficits and impairments of specific aspects of knowledge.
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  38. Jurisprudence for man and his alien sentient counterpart in space.George S. Robinson - unknown
     
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  39.  49
    On McRae's Hume.George S. Pappas - 1981 - Hume Studies 7 (2):167-171.
    In lieu of an abstract, here is a brief excerpt of the content:167. ON McRAE' S HUME Professor McRae's interesting paper may be rather naturally divided into two parts. In the first part he explains what he takes Hume's account of time to be; in the second he advances the bold thesis that Hume's account of time, or perhaps of duration, provides a basis or foundation for his more widely discussed remarks on identity, substance, the self, the necessary connections. In (...)
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  40. The Holy Spirit in Christian Theology.George S. Hendry - 1956
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  41. Pluralism: An antidote for fanaticism, the delusion of our age.George S. Howard & Cody D. Christopherson - 2009 - Journal of Mind and Behavior 30 (3):139-147.
    William James’s pluralism, when combined with his pragmatism and radical empiricism, is a complete and coherent philosophy of life. James provides an antidote to the excesses of both the extreme realist/objectivist and the extreme constructivist/relativist camps. In this paper, we demonstrate how this is so in a discussion of epistemology and ontology including several extended examples. These examples demonstrate the inescapability of context and background assumptions and the advantages of a pluralist worldview.
     
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  42.  46
    Arithmetical Functions and Minimalization.George S. Boolos - 1974 - Mathematical Logic Quarterly 20 (23-24):353-354.
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  43. Dare the school build a new social order?George S. Counts - 2004 - In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge.
    George S. Counts was a_ _major figure in American education for almost fifty years. Republication of this early work draws special attention to Counts’s role as a social and political activist. Three particular themes make the book noteworthy because of their importance in Counts’s plan for change as well as for their continuing contem­porary importance: _ _Counts’s crit­icism of child-centered progressives; _ _the role Counts assigns to teachers in achieving educational and social re­form; and Counts’s idea for the re­form (...)
     
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  44.  46
    Reply to Bailey.George S. Pappas - 1980 - Philosophical Studies 37 (February):201-202.
  45.  15
    Delay of reward and performance of an instrumental response.George S. Harker - 1956 - Journal of Experimental Psychology 51 (5):303.
  46.  21
    Things.George S. Fullerton - 1925 - Journal of Philosophy 22 (2):29-36.
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  47.  42
    A pocket full of poesies.George S. Maccia - 1965 - Studies in Philosophy and Education 4 (1):170-175.
  48.  12
    Theophilanthropy in Germany. Enlightenment, Romanticism, and the Question of Liturgy.George S. Williamson - 2002 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 9 (2):218-244.
    Zusammenfassung Das Thema des Gottesdienstes hat in der neueren theologiegeschichtlichen Forschung bislang keine hinreichende Beachtung gefunden. Die Diskussionen über die Notwendigkeit des Gottesdienstes, seinen Charakter und seinen Symbolgehalt führten am Ende des 18. Jahrhunderts zu einer grundsätzlichen Erörterung des positiven Charakters des Christentums und seiner institutionellen Rolle in der bürgerlichen Gesellschaft. Die Schriften Immanuel Kants, Carl Friedrich Stäudlins und Friedrich von Hardenbergs belegen den damaligen Wandel der Gottesdienstauffassung, indem sie die Ideen der Französischen Revolution und deren Implikationen für das religiöse (...)
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  49.  61
    Incorrigibility, knowledge and justification.George S. Pappas - 1974 - Philosophical Studies 25 (April):219-25.
  50.  16
    13 Whose Will? How Free?George S. Howard - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are we free?: psychology and free will. New York: Oxford University Press. pp. 260.
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